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China--Art as Jazz," by Dr. Poznanski Prof. Kazimierz Poznanski
is both a collector of paintings and painter himself. He discovered these
two passions in his native Poland and continued them after moving to the
United States in 1980.
He has been a professor at Cornell, Northwestern and since 1987 at the
University of Washington. All the way along, he has assembled many paintings
from the modernist period, while he also practiced painting himself. About
ten years ago he started specializing in the collection of Chinese western-style
paintings from the modernist period of 1920-1950. The core of his collection
consists of a large group of oils by the Royal Academy graduate Teng Hiok
Chiu (1903-1972). For the fist time since Chiu’s passing away, they
were put on display at the Frye Art Museum in 2003. The show attracted
forty-thousand visitors and brought this forgotten painter back in the
spotlight. This interest in Chinese modernists turned Poznanski, an artist,
to traditional Chinese “mountain and water” paintings on rice
paper. His works, mainly monumental landscapes executed in the informed
by Taoism Chinese art tradition, have been shown numerous times. They
were exhibited in solo installations in 2002 at the Sichuan Art Museum
in Chengdu; in 2004 at the Xiamen City Gallery in Xiamen; in 2004 at the
“Art Center” in Seattle; and in 2005 at the “Upper Gallery”
in Toronto, Canada. While in Toronto, he was interviewed by four different
cable television channels. In 2005 the leading Chinese magazine “Art”
directed by the China Artist Association prepared a feature article about
his Chinese-style landscapes and published it in July 2005 issue with
seven images of his landscapes. Poznanski’s understanding of art: The role of art is to reflect the happy side of life, and it is life itself that the art should be focused upon anyway. While each individual life has some bad turns, there is no reason to be preoccupied with them. The fact of life, of our existence, is itself a happy occurrence. The continuity of life is made possible by the right choices we make. In other words, life continues only if we live in harmony with each other. Thus, the role of art is not only to project happiness, but also to stress harmony. There is perhaps no better genre to deliver this message than paintings of nature. It is so, since nature is life, and thus, it embodies both happiness and harmony. In recent decades this particular message has been largely lost in western painting. Western art has embraced a different, opposite message – that of distress and conflict. They reflect the horrific modern-era experiences – social revolutions, economic depressions and the world wars. While these are universal experiences, Eastern painting, as that of China, has preserved the message of happiness and harmony. In China, as well as in Japan or Korea, two nations that borrowed so much from China, this message is rooted in the Taoist philosophy. It is this philosophy that argues that nature is life, and thus each corner of nature is a happy place of harmony. Nature represents a moral order, where all elements – representing either yin or yang – live happily in harmony. What brings these various elements closest to each other is the feeling of love. It is thus love that the human life is a product of. Chinese traditional art, which takes the center place also in modern China, is completely in the service of spreading this moral message. This is why it is focused on mountain and water painting, where mountain, representing the male element – yang, meets water, the female element – yin, to become a unity. In keeping with this philosophical tradition Chinese, paintings show only the bright side of life. This is why these landscapes are incredibly peaceful, simply charming and filled with energy. My paintings are true to the basic principles of this tradition of “mountain and water” paintings, although they also look quite western. They are definitely “Chinese” in terms of their overarching message that life comes from love. But they are not equally “Chinese” in terms of technique. In tune with this tradition I always use ancient Chinese pigment applied on rice paper and I build my paintings with lines and flat spaces. However, my art not only looks more laborious, but also more colorful, more geometric and more vibrant than the typical Chinese landscape scrolls. Art
Critics Review Dr. Poznanski's Work Professor Jerzy Kolacz, Member of the Royal Canadian
Academy of Art April 10, 2005, Toronto, Ontario, Canada
Raymond E. Tubbs, Art Critic, March 25, 2005,
East Hartford "While a guest of my new friend, I was invited by
him to see some of his own artwork, which he had only recently been inspired
to begin doing. To my astonishment I discovered this almost driven collector
of Chiu's work had now also become Chiu's student. But not a mere student,
but one of talent, and one of whom his master could be proud. Laid out
before me on the living room floor was a wonderful surprise: two large
groups of black ink drawings (around 9 x 12" each) -- both groups
an intuitive series done with amazing spontaneity and sophistication.
The first series was presented in a vertical grouping of nine rows of three vertical drawings each. Each work of the bottom row had, from top to bottom, one bold black line, surely done and placed. In the successive five rows, each of these beautiful lines developed into a fully realized plotted plant of spiky leaves on the top row. The viewer sees a black line become a potted plant, or in reverse a potted plant reduced to the single line that inspired it. The other and more complicated series consisted of three groups of three rows with three horizontal drawings in each. The drawings related to each other horizontally, with each row becoming slightly more complex. The bottom group of nine consisted of grasses or spiked leaves, and the next two groups with successively more complex or variegated vegetation with seed pots. The lines were applied with graceful confidence, and an intuitive sense of the rightness of their place in the composition -- a good thing, as there was no place to hide mistakes. I was truly impressed. "In many ways the student began where his master
left off. This becomes more evident in his color paintings of landscapes
and towns or combinations of both where Professor Poznanski uses a limited
palette -- tonal variation of only two or three colors applied in small
areas or fields of a single color. The landscapes are broken up by painted
lines into basic geometric sections, as are the buildings of towns and
villages into their most simplified cubistic shapes. All the fragmented
shapes of stylized simplicity are painted up to their defining lines.
This is all very much influenced or informed by Chinese painting in general,
and Chiu in particular. However one should be careful, including the artist
himself, of not putting too much emphasis on the Chinese qualities of
the work. Professor Poznanski does not limit himself to the Chinese philosophic sense of harmony in everything, which demands low key, carefully orchestrated tonal values, and drawing fused to the elegant dynamics of calligraphy. In "Ming Town Roofline," for example, the painting of village roofs in pale tones of soft blues and greens is saved from harmonic boredom by one dissonant note of bold yellow. Intuitively inserted in just the right place, it gives the work necessary dynamic vitality -- it makes it come alive. In "Purple Yellow" the layered floating mountains found in a traditional Chinese landscape are painted from top to bottom from yellow with some purple to purple with yellow. This masterful use of only two complimentary colors achieves not only the illusion of great perspective depth needed for this vertical panorama, but also the pulsating vitality of simultaneous contrast. "The architectural cubes of "Green House - Gulangyu
Island" are depicted with flattened perspective and devoid of any
detail beyond their basic shapes. But the bold colors (again of a very
limited palette) concentrated on both ends, and not the middle, of this
very horizontal work force the eyes to jump from one end to the other,
and thus the use of a very different type of dynamics brings this work
to life. In a work like "Intimate Landscape," one can see Western
sensibilities, perhaps even Polish, especially in the choices of often
bold colors and their tonal dynamics unlike anything one would see in
traditional Chinese art. "In certain profound ways, as Chiu was a Chinese man trained as a western artist, Professor Poznanski is a Polish man trained as a Chinese artist. And just as his western training eventually freed Chiu to reclaim his Chinese roots, I suspect Professor Poznanski's self teaching will free him to lay artistic claims to that of his western or Polish cultural heritage that allows for the expansion of inspiration, technique and points of reference. Regardless, Poznanski has the potential of being a recognized artist of distinction with an original and singular vision." LIST OF PAINTINGS Traditional Chinese pigment on rice paper 1. “Intimate Landscape”, 54 x 81, 2004 2. “Hidden Lake”, 54 x 81, 2005 3. “Yellow River”, 54 x 81, 2004 4. “Greenish Slopes”, 54 x 81, 2005 5. “River Bend”, 54 x 81, 2004 6. “Secret Ties”, 54 x 81, 2004 7. “Fertile River”, 54 x 81, 2005 8. “Ming Roofs - Langzhong”, 54 x 108, 2004 9. “Dancing Roofs – Near Beibei”, 27 x 54, 2004 10. “Reddish House – Gulangyu Island”, 27 x 54, 2004 11. “Beijing Hutong”, 27 x 54, 2005 12. “Street Turn – Near Beibei”, 27 x 54, 2004 13. “Green House – Gulangyu Island”, 27 x 54, 2004 14. “Winter Flower”, 54 x 27, 2005 15. “Ancient Shrub”, 54 x 27, 2004 16. “Yellow Mountain”, 54 x 27, 2005 17. “Erotic Impulse”, 54 x 27, 2004
Last Updated: May 2007 |
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