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THE AMOY MISSION--Part 3
BY THE REV. WM. RANKIN DURYEA, D.D. 1877
(Scanned and edited April 1st, 2008, by Bill
Brown, Xiamen University)
Note: It took me a couple of years to find this! I searched abebooks.com
but found only a 40-page photocopy at "Book Look" (they list
it several times, at different prices, up to $70). I finally found
that it was in my copy of Sangster,
Mrs. Margaret E., Ed., ¡°A Manual of the Missions of the Reformed (Dutch)
Church in America,¡± Board of Publication of the Reformed Church in America,
New York, 1877, pp.170-209
I hope it is useful
to you--and saves you a lot of time and $70!
Part 1 Part
2 Part 3
Amoy Mission: Woman in China
NATIVE CHURCHES.
The "Tai-hoe" or Classis of Amoy,
has now fifteen native Churches connected with it. In these are found
twelve hundred and fifty communicants. To be a Christian in China, involves
trials and difficulties we can scarcely imagine. For instance, we may
refer to the well-known diminutive
FEET OF CHINESE LADIES.
Parents in Christian lands are made happy in watching the natural growth
and development of their children.
Parents in China, on the other hand, would be greatly mortified and distressed
should the feet of their daughters grow to their natural size. A Christian
mother supplies her child with shoes that will fit the feet. A Chinese
mother binds and bandages the foot of her child that it may fit the shoe.
The shoe pattern, in the picture given, is supposed to be made of red
silk, and to be handsomely embroidered.
The Chinese, especially the richer classes, have for many centuries been
in the habit of compressing the feet of their females by the use of tight
bandages. The shape of the foot thus becomes very much as seen in the
picture. All the toes, except the great one, are bent under the sole,
and the bandages never being permanently removed, the foot remains very
nearly the size it was when they were first applied. The upper part of
the foot grows out of shape and proportion, and, except to the Chinese
themselves, becomes very unsightly. Of course such a distorted foot makes
the gait of a Chinese lady very awkward. She sways her arms to and fro,
as if walking on her heels, and is usually aided by the shoulder of an
attendant, or an umbrella carried as a walking-stick. But the Chinese
ladies do very little walking. It is supposed by some that the practice
of binding the feet was originally imposed by the men to keep the women
at home. Whether this be so or not, Chinese ladies are very seldom seen
in the streets, or even in their own houses; when a gentleman enters,
custom obliges them to retire to an inner apartment. They enjoy few blessings
of social life, and the sphere of woman in China, as in all heathen countries,
is a very inferior and degraded one."
This barbarous usage is given up by our converts, who allow the little
feet of the infant daughter to grow naturally. Shocking as it seems to
us, the Chinese mother has been taught that the compressed feet will add
to her child's rank in the community, and secure to her immunity from
degrading labors. So many Chinese shoes have been brought to this country,
that we only need refer to the custom as one of the practical things with
which Christianity has to deal. In our churches in Amoy,
a society pledged to oppose the custom has already been formed.
CONTRIBUTIONS.
TWO of the churches support their own pastors entirely, and the benevolent
contributions of the native Christians amount to sixteen hundred and sixty-four
dollars. Our missionaries exercise only a general superintendence over
the churches, and have all the work they can do in providing for vacant
churches, instructing native students for the ministry, and pushing out
preaching stations. To these last places, being the outposts of the field,
they have to travel constantly; and for this purpose they employ their
"Gospel Boat," as communication is mainly by the rivers flowing
toward the harbor of Amoy. The residences
of the missionaries are on Kolongsoo. The girls' school and churches are
in the city of Amoy. It is much to be desired
that the school, now having thirty-seven scholars, should be located on
Kolongsoo, as being a far healthier position, and exposing the wives and
daughters of our missionaries to less danger, since the ferriage between
the island and Amoy is of primitive description.
A good building, like that built for the education of girls in India,
or the one recently raised in Japan, is becoming a necessity in our Chinese
field.
Such, in a brief space, is the history of the Amoy
Mission. But its real history what pen of earth can write? The secret
sacrifices, the mental struggles, the persecutions, the temptations, the
peace given to the soul, the glory granted to those who have triumphed
over death, none but God knows these things. But what we can see, and
can mark of progress, should give us the highest satisfaction. It should
do more. It should prompt every Christian to prayer that God would send
forth laborers to these fields "already white to the harvest,"
and to a consecration which leads to larger gifts for the prosecution
of this blessed work. The "land of Sinim" belongs to Jesus Christ.
To hasten the day when the Saviour we love shall be owned through all
its broad extent, is a work to which God calls every Christian in our
own favored country. God grant that every one who reads this sketch of
faithful mission labor, may be stimulated to a deeper interest in the
progress of the Redeemer's Kingdom on those distant heathen shores.
Part
1 Part 2
Part 3
Amoy Mission: Woman in China
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Bill Xiamen University MBA Center
E-mail: amoybill@gmail.com
Snail Mail: Dr. William Brown
Box 1288 Xiamen University, Xiamen, Fujian
PRC 361005
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